“We the People” (2011), shoelaces, 96 x 324 inches. All images courtesy Nari Ward and Lehmann Maupin, New York, Hong Kong, Seoul, and London

Jamaica-born artist Nari Ward bases his practice in found objects and their inherent mutability. The Harlem-based artist has scoured New York City’s streets for 25 years gathering house keys escaped from a ring, discarded glass bottles, and clothing tossed season-to-season. Through sculptures and large-scale installations, the scavenged objects find new meaning, whether explicitly scribing a phrase from the United States Constitution or creating more subtle historical connections.

While commenting broadly on themes of race, poverty, and rampant consumerism, Ward is cognizant of the varied meanings burned wooden bats or shoelaces hold for different populations. No matter the medium, many of his works are site-specific in form and fluid in context, allowing the narratives to take new shapes as they travel from community to community.

His 1993 installation “Amazing Grace,” for example, originally was presented in Harlem in response to the AIDS crisis. The artist gathered lengths of fire hose and approximately 300 baby strollers to line the space’s perimeter, with some piled in a central area, as well. In New York City, houseless populations sometimes use the childcare item to carry their belongings, imbuing the objects with a specific message within that milieu. When “Amazing Grace” later traveled around Europe, the strollers were interpreted anew.

 

“Amazing Grace” (1993), approximately 300 baby strollers and fires hoses, sound, dimensions variable. Installation view, New Museum, New York (2019)

In a 2019 interview, Ward expanded on the inherent fluctuations within the symbols and objects he employs:

History tells a particular story, and I’m trying to say: ‘Yeah there is a particular story, but there are many stories that aren’t visible within that one created narrative.’ I think that it’s about bringing mystery into the conversation more so than facts. So the whole idea is bringing this marker, image, or form to the forefront, but at the same time destabilizing it so that it acts as a placeholder for other possibilities or somebody else’s narrative.

Ward is incredibly prolific, and in 2020 alone, his public artworks and installations have been shown in Hong Kong, Denver, New York City, Ghent, New York, and Ridgefield, Connecticut. To explore the artist’s projects further, check out his site and pick up a copy of Phaidon’s 2019 book, Nari Ward: We the People, which accompanied the 2019 New Museum retrospective of his early works.

 

“Spellbound” (2015), piano, used keys, Spanish moss, light, audio, and video elements, 52.5 x 60 x 28 inches. Photo by Max Yawney

“Spellbound” (2015), piano, used keys, Spanish moss, light, audio, and video elements, 52.5 x 60 x 28 inches. Photo by Max Yawney

“Geography: Bottle Messenger” (2002), bottles, letters, wire, and metal frame, 354.33 x 157.48 x 157.48 inches

“We the People” (2011), (detail), shoelaces, 96 x 324 inches

“Iron Heavens” (1995), oven pans, ironed sterilized cotton, and burnt wooden bats, 140 x 148 x 48 inches

“Amazing Grace” (1993), approximately 300 baby strollers and fires hoses, sound, dimensions variable. Installation view, New Museum, New York (2019)

“SoulSoil” (2011), earth, ceramic toilet fixtures, shoes, broom and mop handles, acrylic and polyurethane, approximately 236 x 236 x 236 inches. Photo by Agostino Osio

“SoulSoil” (2011) (detail), earth, ceramic toilet fixtures, shoes, broom and mop handles, acrylic and polyurethane, approximately 236 x 236 x 236 inches. Photo by Agostino Osio

“Mango Tourist” (2011), foam, battery canisters, Sprague Electric Company resistors and capacitors, and mango pits, 8 figures, each approximately 120 inches in height0. In collaboration with MASS MoCA, North Adams, Massachusetts

#found objects #installation #sculpture #social commentary

 

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